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ابنِ خان
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From the refutation of Úthmān al-Dārimī of the Mútazilī Bishr al-Marīsī:He [Bishr] said: “Don’t you see that you cannot say of one who ascended a mountain, ‘He is closer to
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IMĀM SHĀFIÝĪ: SAYYIDAH ÁĀYISHAH رضي الله عنها WAS A MINOR AT NIKĀĤ AND CONSUMMATIONImām Abū Ábdillāh Muĥammad ibn Idrīs al-Shāfiýī [150-204 AH / 767-820 CE] states in Kitāb al-Umm:“Abu Bakr
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Over the past few days we have seen Muslims openly show off their Qurbānī animals, whether just after having been slaughtered or after their meat having been cooked, this includes
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The narration regarding the Nikāĥ of Sayyidah Áayishah رضي الله عنها being performed with RasūlAllāh ﷺ when she was aged 6 and consummation aged 9 is, without doubt, Mutawātir.https://twitter.com/iamhamzaabbasi/status/125
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MULLĀ ÁLĪ AL-QĀRĪ VIEW ON BIDÁHThe unsuspecting person who comes across this would be under the impression that Mullā Álī al-Qārī was of the position that every single new act
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OFFENSIVE JIHĀDThe purpose behind Jihād according to the Ahl al-Sunnah is in order to conquer new lands and impose Islām upon them so that the people of those lands have
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REFUTATION OF ANTHROPOMORPHISTSIn 1318 AH / 1900 CE, Alahazrat Imām Aĥmad Riđā Khān al-Ĥanafī al-Qādirī al-Baraylawī [1272-1340 AH / 1856-1921 CE] authored a work named:Qawāriý al-Qahhār ála al-Mujassimah al-Fujjār;Blows of
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WAS ALAHAZRAT SUPPORTIVE OF BRITISH RULE?Since they cannot refute the writings of the Imām, they feel the need to cast false accusations against him. Anybody who has read the writings
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WHAT AGE SHOULD PARENTS GET THEIR CHILDREN MARRIED?Imām Abū Ábdullāh Muĥammad al-Khaţīb al-Tabrīzī records in Mishkāt al-Maşābīĥ:Narrated from Abū Saýīd and Ibn Ábbās, who both said, “RasūlAllāh ﷺ stated, ‘To
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WAHHĀBĪ BLASPHEMY TOWARDS THE BEST OF CREATION ﷺThis is a clear example of how little care and respect the Wahhābīs have in their blackened hearts regarding RasūlAllāh ﷺ.https://twitter.com/IslamicVanguard/status/13007926347604090
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MARITAL RAPE?It is imperative we look at the definition of the term “rape” in Sharīáh and see whether this can be applied in the context of a marriage.When we look
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HISTORY OF WAHHĀBISM IN PUNJABWahhābī Mawlawī Muĥammad Jaáfar Thānaysarī [1254-1322 AH / 1838-1905 CE] writes in Tawārīkh e Ájīb:“During my time in India [1280 AH / 1864 CE], there were
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