#Textile

Osam-Eu Dazai | Mochi Account: @DecaDazoo

eu_gi_oh

*slurps boba* Mmmk:Dazai, Father Figures, And His Possible Parentage [CHARACTER ANALYSIS]https://twitter.com/eu_gi_oh/status/1247391197699510273 Idk how long this thread will be I have a lot of points. Ive been thinking about Dazai and

Anxiety Avocado

KatAtomic2

So, there have always been LAYERS to clothing, and as skirts got bigger you had to do something to make them STAY that way, right? Enter: skirt supports and stays/corsets.

yao cat

yaomeomeo

So many discourses on queerness as an identity and this vague notion of "the queer community" lately so starting a thread to dissect some of that. (And because nothing in

🎃🦇 naghost 🦇🎃

FlVEGAYZ

brain is vibrating at increasing speeds at this college au but im making hera and eiffel best friends from high school also thinking about a conversation between lovelace and minkowski

#lolo⁸ : em🕊| bangchan day!!

lolowithg7

𝐌𝐲 𝐬𝐞𝐨𝐮𝐥 𝐯𝐥𝐨𝐠 (𝟐𝟎𝟏𝟗); 𝐚 𝐭𝐡𝐫𝐞𝐚𝐝 ↳ 𝘵𝘰 𝘥𝘰 𝘭𝘪𝘴𝘵, 𝘵𝘪𝘱𝘴 𝘢𝘯𝘥 𝘮𝘺 𝘰𝘱𝘪𝘯𝘪𝘰𝘯! — 𝐒𝐞𝐨𝐮𝐥 𝐯

Gigi Sims

1GigiSims1

Thread Important INTEL: Russian oligarch Mikhail Khodorkovsky collaborated w/Soros to bring Open Russia Foundation to US Congress. Russian journalist sets herself on fire outside govt building claimed she was being

rantz fanon

netabomani

for my last semester of grad school, im taking a class called 100 days of making. i’ll be working on a zine archiving project which includes studying & making new

Simon Whitten

Simon_Whitten

Scientific racism, a thread: In March, a journal published a paper defending the “theory” that Boasian anthropology, Freudian psychology, multiculturalism, Marxism and left-wing political movements in general are best understood

Chloe Ellen

chloellene

a rolling thread on art i like/love/am thinking about “UNTITLED (TUMOR)” by Wangechi Mutu, 2006. “The Fire that Consumes All Before It” by Cy Twombly, 1978. “Portrait of

Abeba Birhane

Abebab

Superior: The Return of Race Science by Angela #Saini #amreading PROLOGUEWhite European scientists began to define what we now think of as race [in the 18 century]... and [their] arbitrary