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Ohafia women with long braids fashionable in Ohafia at the time. Photographed by Rev. William T. Weir. From The Women's Missionary Magazine of the United Free Church of Scotland, 1904.
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A thread for innovations from the Igbo area, focusing on indigenous social structure as it relates to technology, arts and architecture. If the iron slag at Leja actually dates to
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Ụ̀banị̀ Ìgbò, the Igbo spoken on Bonny Island in today's Rivers State, recorded by the slave trader Captain Hugh Crow from the late 18th century, from "Memoirs of the late
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"[It'd] appear [...] Igbo refer primarily to chi na (and) eke, which connotes two inseparable and complementary deities rather than the single overriding God of Christian belief. The [...] meaning
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From the 1930s, the Igbo west of the Niger, the Enuani, Ika, Ukwuani, Ndi Osimili in the Asaba and Aboh divisions of the Western Region looked towards creating an administrative
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"10 Aug. 1905. Edet market, Ndiya. An Inokun (Aro [Igbo]) man." Charles Partridge. British Museum."Before the Europeans came, the Arọs […] main interest in their trade was the purchase of
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