*whispers*

What if the conversation about gender roles in the church isn& #39;t so much about gender itself but about how we form community & what we think that community is supposed to do?
I suppose I shouldn& #39;t be surprised at this point, but I continue to be amazed by how little we question the shape of modern ministry.
When a church operates like a business or government, it will have little need for spiritual mothers b/c our culture understands family formation as a private (vs. public) endeavor. "Mothering" is exclusively biological, directed toward home. It& #39;s not a mode of being elsewhere.
When a church functions like family, however, spiritual mothers will be *essential* b/c there can be no new life without fathers AND mothers.
ISTM that the sidelining of women& #39;s gifts tells you a lot about the way a ministry understands its mission. Folks will disagree w/ me but I also don& #39;t think the debate should focus fundamentally on ordination.
The questions are much more about the cultures we& #39;re building & what those cultures reveal about our sense of mission & vocation. How we relate to the gifts & contributions of the women in our midst tell us whether we think they& #39;re necessary to the community& #39;s life & well-being.
So the questions I ask are:

"Who are the mothers of your church?"
"How are you honoring & equipping them?"
"Where does your time, money, & attention go?"
"Is your church operating as the household of God or Big Box ministry?
Caveat: "Family" is doing a lot of work in this thread & I don& #39;t presume that we naturally understand all that the family is supposed to be. To be clear, family =/= nuclear suburban family model of domestic consumption.
Instead, I& #39;m using family to describe a lifegiving community of distinct individuals bound together by shared begottenness & with a shared vocation.
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