Thread by @MavrosArkouda, 𝐇𝐈𝐒𝐓𝐎𝐑𝐘 𝐎𝐅 𝐓𝐇𝐄 𝐘𝐀𝐑𝐆𝐀-𝐒𝐖𝐀𝐒𝐓𝐈𝐊𝐀 𝐈𝐍 𝐑𝐔𝐒𝐒𝐈𝐀𝐍 𝐀𝐍𝐃 𝐒𝐋𝐀𝐕𝐈𝐂 𝐂𝐔𝐋𝐓𝐔𝐑𝐄.𝐀𝐧𝐭𝐢𝐪𝐮𝐢 [...]

𝐇𝐈𝐒𝐓𝐎𝐑𝐘 𝐎𝐅 𝐓𝐇𝐄 𝐘𝐀𝐑𝐆𝐀-𝐒𝐖𝐀𝐒𝐓𝐈𝐊𝐀 𝐈𝐍 𝐑𝐔𝐒𝐒𝐈𝐀𝐍 𝐀𝐍𝐃 𝐒𝐋𝐀𝐕𝐈𝐂 𝐂𝐔𝐋𝐓𝐔𝐑𝐄.

𝐀𝐧𝐭𝐢𝐪𝐮𝐢𝐭𝐲, 𝐌𝐢𝐝𝐝𝐥𝐞 𝐀𝐠𝐞𝐬, 𝐌𝐨𝐝𝐞𝐫𝐧 𝐀𝐠𝐞, 𝐑𝐨𝐲𝐚𝐥 𝐅𝐚𝐦𝐢𝐥𝐲, 𝐔𝐒𝐒𝐑 𝐚𝐧𝐝 𝐦𝐨𝐫𝐞.

[𝐇𝐈𝐒𝐓𝐎𝐑𝐘 𝐓𝐇𝐑𝐄𝐀𝐃]

𝐘𝐀𝐑𝐆𝐀?

Among many Slavic communities the svastika is referred to as a Yargic symbol, a solar symbol.

Often these two names, YARGA and SVASTIKA, are interchangeable, but in some cases the Yarga refers to a specific variation of the svastika.

YARGA has two roots

YAR denotes actions performed by the rays of the sun it is a fertilizing, creative force

It also means to be furious, to have lust, to be strong, courageous, and spring

Often this symbol is linked with farming and the God Yarillo, who can be linked to Arius

GA means natural movement, movement of objects, living beings, feelings, thoughts.

There is also a large group of words with the ending GA that mean “endows with supernatural power, a special state, inhuman capabilities”

All together it can be seen as the furious spark of light/furious flame that gives life and puts the world in motion. It is this furious/passionate life giving energy that Yarillo represents.

Of course this is just a base exoteric understanding of this symbol and there are many more esoteric meanings, which I will not discuss in this thread.

One of the first works on the Russian Folk pattern Yarga was done by V. A. Sollogub a Russian Scientist.

He states that signs and patterns are “the initial prototypes of an original culture”

Another Academic, F.I. Buslaev, was a linguist, and researcher of ancient Greek, Byzantine, and Old Russian Patterns, wrote that the Yarga is in the genetic memory of the Russian people.

Buslaev perceives folk Yarga patterns as "long seen and heard, awakening pictures of folk life in distant corners of memory."

the scientist noted that "it [Yarga] was borrowed even in the most ancient monuments of Christian art from pre-Christian times."

Thus, Buslaev considered the swastika: "a natural, ancient and special sign of the Russian people, which is in their genetic memory . "

𝐕𝐀𝐑𝐈𝐀𝐓𝐈𝐎𝐍𝐒 𝐎𝐅 𝐘𝐀𝐑𝐆𝐀 𝐈𝐍 𝐑𝐔𝐒𝐒𝐈𝐀 𝐀𝐍𝐃 𝐒𝐋𝐀𝐕𝐈𝐂 𝐂𝐔𝐋𝐓𝐔𝐑𝐄:

Overall, there are more than 144 variations of the Yarga used in Russia and neighboring Slavic lands.

It is a symbol that has been revered by the Russian people for thousands of years.

Variations of the Yarga found in Southern, Central, Northern Russia.

Variations of the Yarga found in Ukraine and Belarus.

Scythian-Sarmatian and other Slavic variations.

𝐓𝐡𝐞 𝐘𝐚𝐫𝐠𝐚-𝐒𝐰𝐚𝐬𝐭𝐢𝐤𝐚 𝐢𝐧 𝐀𝐧𝐜𝐢𝐞𝐧𝐭 𝐭𝐢𝐦𝐞𝐬:

The Yarga can be traced back into deep antiquity and is most likely even older than that.

In some related texts the Yarga was used even during the Hyperborean age, pre the axis tilt and freeze over.

The most ancient objects with yargic signs, dating from the Paleolithic (18-22 thousand years BC), were found in the Chernigov province at the end of the 19th century.

Yarga symbols were found in the Tripolye-Cucuteni civilization (VI-III millennium BC), which then spread over the territories of Moldova, Right-Bank Ukraine, Romania, Poland and Bulgaria.

They also found it on earthen vessels from Samarra, which date back to the 5th millennium BC; in the culture of Mohenjo-Daro (Indus river basin) 2600 BC; in ancient China around 2000 BC; in the Sintashta culture (Volga-Ural region, Arkaim) and the Andronov culture.

Yarga-Svastikas were ubiquitous in the Aegean (Cretan-Mycenaean) civilization in the Bronze Age - from 3000 to 1000 BC, which was created by the distant descendants of the European Antes.

Yargas were also used in the culture of the Etruscans - the teachers of the Romans.

The descendants of the European Antes - the ancient Hellenes - continued to use swastika symbols, in their lives and beyond (IX-IV centuries BC). e).

Swastikas were also massively used by Celtoibers, who lived in the northwest of the Iberian Peninsula (modern Portugal, the Spanish provinces of Galicia, Asturias and Leon) almost 3 thousand years ago.

They were also used everywhere by the Phoenicians.

The Caucasus regions, especially Dagestan, Ossetia, Georgia, Ingushetia and Chechnyaalso, have a rich amount swastikas/yargas dating back far into history.

The Avar Khanates, who controlled mountainous parts of Dagestan from the early 13th century to the 19th century also incorporated the yarga into their banner and equipment.

In Dagestan , swastikas are quite common, carved on stones that were embedded in the walls of various buildings

Swastika symbols of various types, both with twisted and rectangular ends, are depicted on numerous towers and crypts located in Chechnya . They are also referred to the Koban culture of the beginning of the 1st millennium BC.

In Ingushetia ,Archaeologists have unearthed several burial grounds, where ancient swastika images were also discovered.

For example, in the Nesterovsky burial ground - an ancient cemetery at the Nesterovskaya station, which dates back to the 6th-4th centuries BC

𝗬𝗔𝗥𝗚𝗔-𝗦𝗪𝗔𝗦𝗧𝗜𝗞𝗔 𝗜𝗡 𝗠𝗜𝗗𝗗𝗟𝗘 𝗔𝗚𝗘𝗦

Many Yarga rings have been found in Novgorod, Rivne, Kiev, and Zhytomyr regions, which date back to the middle ages.

Pin and Buckle found in Novgorod XII-XIII.

Swastikas found on the bottom of handcrafted pots in Gnezdovsky burial ground dating to IX-X centuries.

Vyatichi jewelry made of 3 yargic pendants. Found in 1927 in mounds near the village. Kargashino of the Moscow district.

Reconstructed wedding dress (clothing) of a Vyatichka girl (based on materials from the Vyatichi burials); enlarged details of clothes and jewelry-amulets of the bride, XII century (Saburova MA, 1997, tab. 78-2).

Corolla - female headdress ; swastika in the circle of the corolla ring (no later than the 10th century). S. Zhukino of the Ostersky district of the Chernigov province.

𝗬𝗔𝗥𝗚𝗔 𝗜𝗡 𝗙𝗢𝗟𝗞 𝗖𝗟𝗢𝗧𝗛𝗜𝗡𝗚 𝗔𝗡𝗗 𝗜𝗧𝗘𝗠𝗦:

The use of swastika symbols in ornaments in the Slavic lands is simply innumerable. They are used in the Baltic States, Belarus, the Volga region, Pomorie, Siberia, the Caucasus, the Urals, Altai and other regions.

In Russian folk culture, the swastika is an indispensable element of embroidery and weaving: a swastika was used to decorate the collar, mantle, and sleeves of Slavic shirts, hats, aprons, gods, towels, tablecloths, window curtains and many more household items.

In the countryside, girls and women still wear elegant sundresses, ponevs and shirts for holidays, and men wear kosovorotki embroidered with swastikas.

Lush loaves and sweet cookies are baked, decorated on top with Kolovrat, Salting, Solstice and other Swastika patterns.

Academics propose that before the second half of the XX century one of the main and most important patterns/symbols that existed in Slavic embroidery was the Yarga.

It is during the second half of the XX century that the USSR began to resolutely eradicate this Solar symbol.

I would like to point out one very interesting three part swastika pattern which is usually sown on the end of towels and bed covers.

This pattern symbolizes the perfection of being.

It represents a three part picture of the world, the middle being the earthly world, the top and bottom are the world of the gods.

The earthly world is balanced by the right and left directions of the Yarga.

At the same time, the yargs are placed in squares without upper sides - a sign that earthly life is subject to divine decrees. The spiritual world - "up and down" - are balanced by multi-directional rows of yargs located on a free field.

Here are some more examples of folk clothing/ ornaments w/ the Yarga symbol.

This complex pattern is named “The goddess with the forthcoming ones” it is framed with exemplary yarg signs. Vologda region. XIX century.

Detail of a tablecloth with a yargic "balance" pattern. Embroidery. Vologda region. Nikolsky district. end XIX century.

Spinning wheel with a swastika. Beginning XX century. D. Krasnoselie Vereshchaginsky district.

𝗧𝗛𝗘 𝗬𝗔𝗥𝗚𝗔-𝗦𝗪𝗔𝗧𝗜𝗞𝗔 𝗜𝗡 𝗔𝗥𝗖𝗛𝗜𝗧𝗘𝗖𝗧𝗨𝗥𝗘:

One can still take a walk around Moscow, St. Petersburg and other places, and find buildings that have swastikas incorporated into the architectural design.

Petersburg. Corner lane. House number 7

Russian Academy of Arts .
Universitetskaya emb. house 17 .

Built 1764 - 1788.

5th line house 52 .

Profitable house of merchant DE Ershov

Arch. V. A. Demyanovsky

Built in 1897.

The Winter Palace

FORMER RESIDENCE OF THE EMPERORS OF RUSSIA

Bottom pictures are from inside palace in the Георгиевский hall/ Great throne hall.

THE CEILING OF THE GREAT THRONE HALL.

This is from the Malachite Hall of the Winter Palace.

The Small Hermitage has an extraordinary amount of Yargas

It evolved from a series of buildings constructed between Palace Sq and the Neva between 1764 and 1769, and was used by Catherine the Great as a retreat and to house the art collection started by Peter the Great.

the Pavilion Hall of the Small Hermitage

The floors and table of Small Hermitage.

Small Hermitage again.

REMEMBER THIS WAS A RESIDENCE OF THE EMPRESS OF RUSSIA.

Hmmm I wonder who that is in the middle.

Small Hermitage again.

In the Nicholas Hall of the Winter Palace .

in the "Dark Passage" (room 303), Winter Palace

in the Red Boudoir of the Winter Palace (room 306) .

Room 155 in the Winter Palace. Between the Malachite Hall and the Dining Room.

where the Jewish-Masonic Provisional Government was arrested in October 1917.

room 298 in the Winter Palace (Bedroom) .

270 in the Winter Palace .

Room 241 of the Small Hermitage .

in the Italian Hall. 214 .

Hall of Italian Art (213)

PALACE OF PETER THE GREAT.

𝗧𝗛𝗘 𝗬𝗔𝗥𝗚𝗔-𝗦𝗪𝗔 𝗜𝗡 𝗧𝗛𝗘 𝗥𝗢𝗬𝗔𝗟 𝗙𝗔𝗠𝗜𝗟𝗬

As we can see from the previous collection of photos the swastika was no stranger to the Russian imperial house.

This was no random pattern. They obviously knew of the meaning. I doubt their occult interests stops th

It is clearly documented how deeply interested the empress Alexandra Feodorovna was in Tibetan Lamaism.

It was said that "she never missed an opportunity to protect her family or her friends with her favorite occult sign - the swastika.....,

..... which was present on many of her manuscripts and donated books, which often amazed members of the diplomatic corps accredited in St. Petersburg"

In the house of Ipatiev, where the royal family was executed, the prince& #39;s educator, discovered:

"in the embrasure of one of the windows in the room of the king and queen, the empress& #39;s favorite sign [Swastika] drawn in pencil, and under it the date: 17 (30 ) April 1918 ".

An excerpt from a book:

"I sent you, the Empress informed AA Vyrubova from Tobolsk on December 20, 1917, “at least 5 drawn cards, which you can always recognize by My signs (“ swastika ”), I always invent something new.
"

She knew Old Church Slavonic. Makes me wonder what kind of interesting old texts she had in her library.

The Kalmyk Connection to Royal Family, an excerpt.

"During last year& #39;s meeting in the Central Khurul, Her Imperial Highness noted the HISTORICAL CONNECTION of the House of Romanov with Buddhist lamas and Kalmyk clergy........

....A Kalmyk priest, Emchi (doctor of Tibetan medicine) Dumbo-Dashi Ulyanov (1844-1913), with whom Grand Duke Vladimir Alexandrovich, great-grandfather of Maria Vladimirovna, was personally acquainted, served at their court....

Recall that Dumbo-Dashi Ulyanov is the author of the composition "Buddha & #39;s prediction about the house of the Romanovs and a short sketch of my travels to Tibet in 1904-1905", published in St. Petersburg in1913 year"

𝐘𝐀𝐑𝐆𝐀-𝐒𝐖𝐀𝐒𝐓𝐈𝐊𝐀 𝐎𝐍 𝐑𝐔𝐒𝐒𝐈𝐀𝐍 𝐁𝐈𝐋𝐋𝐒.

If you& #39;ve seen some of @robertsepehr videos you might have probably seen the Russian rubles bills with the yarga in the center.

In 1917, the Provisional Government introduced new banknotes in denominations of 250, 1,000, 5,000 and
10,000 rubles,

The 10k bill not only had one but three: two smaller ones in the side links and a large yarga in the middle.

Nowadays, few people know that matrices for printing banknotes with the image of a yarga against the background of a two-headed eagle were made according to a special order and sketches of the LAST TSAR of the Russian Empire - Nicholas II.

The circulation and printing stopped around 1922, it had a good 5 years of circulation. Constantly in peoples eyes, on peoples minds.

𝗬𝗔𝗥𝗚𝗔-𝗦𝗪𝗔𝗦𝗧𝗜𝗞𝗔 𝗜𝗡 𝗖𝗛𝗥𝗜𝗦𝗧𝗜𝗔𝗡𝗜𝗧𝗬
This is for the trad caths and christians.

"In the Christian tradition, the swastika acquired additional semantic meaning and has become a symbol of light that conquers darkness. It was often times linked with the imagery of Jesus and the Virgin Mother."

It could be seen on the vestments of clergymen, salaries, chalice, christening chambers, icons, book miniatures, epitrachelia, in the painting of churches, on the tombstones of Orthodox graves, etc.

For the Western tradition, an example is the cover design of the Gospel of Lindsfarne, England, dating back to the end of the 7th century AD.

Four yargas are clearly visible on it, along with plant patterns and plexuses made in the Celtic key.

(book on far left)

Also eloquent is the example of the design of the Gospel page from the library in France. The book dates back to the middle of the 12th century. The illustration depicts St. Daniel among the lions, and along with traditional plant elements, the drawing is decorated with a yarga.

The most ancient Orthodox church of St. Sophia (occult wisdom) in Kiev, founded in 1037, has yargas on the ceilings above their saints.

Two fish and two swastika crosses . This is a floor mosaic preserved in an early Christian temple in the ancient city of Heraclea, founded by Philip the Great and named after the mythological hero Hercules.

Bulgaria, Nessebar. Orthodox Church "Pantokrator" ("Savior the Almighty").

Built in the XIII-XIV centuries. during the Second Bulgarian Kingdom under Tsar Ivan Alexander

Village Vedenie, Yaroslavl region Cross of an Orthodox church.

On the icon "The Sovereign Mother of God" of the Most Pure Virgin Mariyam, a golden swastika is depicted on the headdress.

Yargas in the Church of the Holy Sepulcher.

church embroidery

Statue of clergy priest.

Bell on the Leaning Tower of Pisa

got some astrotheology for you too.

titled:

Messiah-Instructor among the Messengers (Apostles). Carved frame, 10th century Chr .: Koeln Schutgen Museum.

Medieval Irish crucifixion. Spiral swastikas denote the energies circulating in the body of the God-man. Located in Dublin, National Museum.

big boy like yarga

𝗧𝗛𝗘 𝗨𝗦𝗘 𝗔𝗡𝗗 𝗗𝗘𝗦𝗧𝗥𝗨𝗖𝗧𝗜𝗢𝗡 𝗢𝗙 𝗧𝗛𝗘 𝗬𝗔𝗥𝗚𝗔 𝗦𝗪𝗔𝗦𝗧𝗜𝗞𝗔 𝗜𝗡 𝗖𝗢𝗠𝗠𝗨𝗡𝗜𝗦𝗧 𝗥𝗨𝗦𝗦𝗜𝗔.

In March 1919, order #213 of the front commander V.I.Shorin was issued on the introduction of a swastika as an identification mark for Kalmyk cavalry units.

The Kalmyks and Buryats professed Buddhism, so this Buddhist sacred element was assigned to the emblem of the division.

In the order, the swastika is named "lyungnt" - a derivative of "gelyung" - the dignity of a Buddhist monk.

Award Badge south eastern front.

These arm bands were used until 1924.

Soon after this the swastika began to disappear from the Russian culture and life.

After 1930, it is very rare in scientific works to find any mention of the swastika.

This was the time when engaging in Russian history or the use of the concepts "Russian history", "Russian folk culture" in research was considered sabotage.

The scientists who used them were classified as enemies of the people with all the ensuing consequences.

Scientists in every possible way avoided mentioning the word "swastika", using instead "a cross with bent ends", "solar symbol"

This approach is fully justified, given the fate of the exiled and executed specialists in Slavic studies, Russian history and ethnology.

Its surprising how fast the USSR managed to remove the swastika from Russian culture , thousands of years erased in a mere 50 some years.

Not only did they bury it they made the symbol of your ancestors into a sign of evil and disgust.

The removal of this symbol is a removal of the peoples past and a people w/o a past are more easily used and corrupted.

One who commits such an act, the removal of true history, is a vile individual and should face the harshest punishment society has to provide.

See the following text excerpts about red army soldiers becoming furious and destroying Yarga-Suastikas.

[END]

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