๐™„๐™› ๐™ฉ๐™๐™ž๐™จ ๐™›๐™ก๐™š๐™ญ ๐™ฅ๐™ง๐™ž๐™ฃ๐™ฉ ๐™™๐™ค๐™š๐™จ๐™ฃ'๐™ฉ ๐™ข๐™–๐™ ๐™š ๐™จ๐™š๐™ฃ๐™จ๐™š ๐™ฉ๐™ค ๐™ฎ๐™ค๐™ช, ๐™ฉ๐™๐™ž๐™จ ๐™ฅ๐™ž๐™š๐™˜๐™š ๐™ค๐™› ๐™ˆ๐™–๐™๐™–๐™—๐™๐™–๐™ง๐™–๐™ฉ๐™– ๐™ฌ๐™ž๐™ก๐™ก.
"O Vasudev, I always stood for Hastinapur. I vowed for celibacy, I gave up my future and family so that there wont be any struggle or revolt for the throne of Hastinapur. I always gave love and protection to the sons on Pandu. I always stood for Dharmฤ, and today I am dying+
+ helplessly by the hand of Arjunฤ sleeping in this death bed of arrows, why?," Bhisma asked.

"O Kuru Srestฤ, you performed one of the greatest adharmฤs that no villian in the history of mankind ever did," Krishna replied.

"And what's that, Vฤsudev?," Bhisma asked again.
"You had both strength and power yet, you kept silence when your own daughter-in-law was being undressed in the hall filled with men," Krishna replied, "Performing injustice is indeed adharmฤ, but tolerating adharmฤ and keeping silence is even worse than that."
"If adharmฤ is agni, then tolerance and silence against it is the fuel for it. One who keeps silence against injustice is more problematic than the one who performs it," Krishna added.
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