ACCEPTANCE OF A WEAK HADITH AMIDST (WIPING OF THE FACE AFTER DUA A SUNNAH)
اعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
وصلى الله على النبي الفاتح الخاتم وعلى آله وصحبه ومن حذا حذوه إلى يوم زلزلت الأرض زلزالها...
Thread

Throughout yesterday, tweets about rubbing the face were flying over my TL and even though I never wanted to say anything about it as it originates from an ignorant source.

What triggers me to this thread today is the say around the Hadith of Ibn Umar that whenever the

prophet SAW raises his hands for prayers he usually don't drop them u til he wipes off his face with it.
The antagonist to wiping of the face after dua have no proof to their claim unless that some certain mallams (Ibn taymiyyah and Ibn Uthaymeen) said there are hadith's narrated

to the wiping of the face but cannot be used as proves here because they are somehow faulty.
We should be very careful of how we condemn things simply because we don't like the people known with it.
In Islām is either you profer a proof of prohibition or that thing remains halāl.

الأصل فى الأشياء الإباحة حتى يأتى دليل صريح صحيح يصرفه عن إباحته ويسوقه إما إلى الوجوب وإما إلى التحريم

Scholars of Usulul Fiqh will say: The origin of everything is Permissibility, until a proof come to state it exact stand, whether obligatory or forbidden.