The analogy with the vision of Ezekiel is at once
apparent. There the four cherubim had “the likeness of a man.” Each of
them had four faces, a man’s, a lion’s, an ox’s, and an eagle’s, so that, as
with the four sons of Horus, one quarter was human and three quarters
animal. In

the love-magic of Astrampsychos, on the other hand, all four
forms are animal, probably because of the magic purport of the incantation In keeping with the Egyptian predilection for multiples four, there Are 4 × 4 faces in the vision of Ezekiel. Moreover each of the cherubim has

a wheel. Mayan belief a serpent rope emerges from the center of the galaxy, symbolized by an 8-rayed or 8-spoked wheel. Cosmic sap oozes from this world tree or cosmic cross

the four wheels were interpreted as Merkabah, the chariot

Corresponding to the four pillars of Shu and the
four sons of Horus as gods of the four quarters, who bear up the floor of the
sky, there was “a firmament as the colour of terrible crystal, stretched forth
over the heads” of the cherubim. On it stood the throne of him who had

the appearance of a man,” the counterpart of Osiris, who with the help of
the older Horus and of Set had climbed up to heaven.

Parallel Imagery of monstrous Beings positioning themselves symmetricallly about a holy divine axis is common both in the ancient Near East and the Mythologies of world cultures. The Cosmos axis appears as a highly stylized symbolic Tree

Most of the tree has been replaced by a female figure, the lower part taking the form of a cross. Below
is the earth, in the sky a rainbow

The process of separation from the world of thought continues. A
masculine daemon,14 who has obviously woken up all of a sudden, reveals
himself with an air of triumph: he is the animus, the personification of
masculine thinking in a woman (and of her masculine side in general).

The
patient’s previous state of suspension turns out to have been an animus
possession, which is now sloughed off. Differentiation between her
feminine consciousness and her animus means liberation for both. The
sentence “I am the Game of the gambler” refers to Bhagavadgītā

X, 36: “I am the game of dice.”10 Krishna says this of himself. The section
in which it occurs begins with the words (X, 20-21): “I am the self, O
Gudākesha! seated in the hearts of all beings. I am the beginning and the
middle and the end also of all beings. I am Vishnu among

the Adityas;16 the
beaming sun among the shining bodies.”

the tree is painted like a flower, and symbolizes the union of a number of opposites. Below,
a swan and a catlike creature; then Adam and Eve, hiding their faces in shame; then a kingfisher with
fish and a three-headed snake; in the centre, the four cherubim of Ezekiel,

flanked by sun and moon;
then the flower of light with a crowned boy inside; at the top, a bird with a shining egg and a crowned
serpent, and two hands pouring water out of a jug

The female figure wearing a
tree-crown is in a sitting position—again a displacement downwards. The
black earth that was previously far below her feet is now in her body as a black ball, in the region of the manipūra-chakra, which coincides with the solar plexus. (The alchemical

parallel to this is the “black sun.”)12 This
means that the dark principle, or shadow, has been integrated and is now
felt as a kind of centre in the body. Possibly this integration is connected
with the eucharistic significance of the fish: eating the fish brings about a

participation mystique with God.13
[338] Numerous birds are flying round the tree. As birds represent winged
thoughts, we must conclude that the female figure progressively detached
itself from the world of thought as the centre was displaced downwards,
and that the thoughts

have consequently returned to their natural element.
She and her thoughts were identical before, with the result that she was
raised above the earth as though she were an aerial being, while her
thoughts lost their freedom of flight, since they had to support the whole
weight of

a human being in the air. The tree has turned into a lotus with a gnomelike figure inside. His head is
encircled by a mandala with a flowerlike centre, surrounded by a wreath or corona (plandemic) (Age of Aquarius) #Connecthedotsonthisone

https://twitter.com/urylle/status/1272589222873042946?s=21

THE RELATION OF MERCURIUS TO ASTROLOGY AND
THE DOCTRINE OF THE ARCHONS;
peculiar philosophy relating to Mercurius lies
in ancient astrology and in the Gnostic doctrine of the archons and aeons,
which is derived from it. Between Mercurius and the planet there is a
relation of

mystical identity planet Mercury
as it appears in the earth (just as gold is simply the sun in the earth);1 in the
second, the “spirit” of quicksilver is identical with the planetary spirit. Both
spirits individually, or the two as one spirit, were personified and called
upon for

aid or magically conjured into service as a paredros or “familiar.”
Within the alchemical tradition we find directions for such procedures in
the Harranite treatise “Clavis maioris sapientiae” of Artefius,2 which agree
with descriptions of the invocations mentioned by Dozy and

Goeje
There are also references to procedures of this kind in the “Liber Platonis the gold (sun) gets its qualities from Mercurius.9 (Owing to
the contamination, the astrological myth is always thought of in chemical
terms as well.) Because of his half-feminine nature,

Mercurius is often
identified with the moon and Venus. As his own divine consort he easily
turns into the goddess of love, just as in his role of Hermes he is
ithyphallic. But he is also called the “most chaste virgin.” The relation of
quicksilver to the moon (silver) is

obvious enough. Mercurius as the
shining and shimmering planet, appearing like Venus close to the sun in the
morning or evening sky, is like her a Lucifer, a light-bringer (ϕωσϕóροζ). The spiritus mercurialis and his transformations represented as a monstrous dragon. It is a

a quaternity, in
which the fourth is at the same time the unity of the three, the unity being symbolized by the
mystagogue Hermes. The three (above) are (left to right): Luna, Sol. and coniunctio Solis et Lunae in
Taurus, the House of Venus. Together they form = Mercurius.

But the most important of all for an interpretation of Mercurius is his
relation to Saturn. Mercurius senex is identical with Saturn, and to the
earlier alchemists especially, it is not quicksilver, but the lead associated
with Saturn, which usually represents the prima materia.

In the Arabic text
of the Turba quicksilver is identical with the “water of the moon and of
Saturn.” In the “Dicta Belini” Saturn says: “My spirit is the water that
loosens the rigid limbs of my brothers.”This refers to the “eternal water”

which is just what Mercurius is. Raymund Lully remarks that “a certain oil
of a golden colour is extracted from the philosophic lead.” In Khunrath
Mercurius is the “salt of Saturn,”or Saturn is simply Mercurius.

Saturn
“draws the eternal water.” Like Mercurius, Saturn is hermaphroditic.
Saturn is “an old man on a mountain, and in him the natures are bound with
their complement [i.e., the four elements], and all this is in Saturn.”

The
same is said of Mercurius. Saturn is the father and origin of Mercurius,
therefore the latter is called “Saturn’s child.” Quicksilver comes “from the
heart of Saturn or is Saturn,” and a “bright water” is extracted from the
plant Saturnia,

“the most perfect water and flower in the world.” This
statement of Sir George Ripley, Canon of Bridlington, is a most remarkable
parallel to the Gnostic teaching that Kronos (Saturn) is a “power of the
colour of water”

(ύδατóχρους) which destroys everything, since “water is
destruction.” Like the planetary spirit of Mercurius, the spirit of Saturn is “very
suited to this work.”

One of the manifestations of Mercurius in the
alchemical process of transformation is the lion, now green and now red.
Khunrath calls this transformation “luring the lion out of Saturn’s mountain
cave.” From ancient times the lion was associated with Saturn.Khunrath
calls him

“the lion of the Catholic tribe,”paraphrasing the “lion of the
tribe of Judah”—an allegory of Christ. He calls Saturn “the lion green and
red.” In Gnosticism Saturn is the highest archon, the lion-headed
Ialdabaoth, meaning “child of chaos.”

But in alchemy the child of chaos
is Mercurius.
The relation to and identity with Saturn is important because Saturn is
not only a maleficus but actually the dwelling-place of the devil himself.

Even as the highest archon and demiurge his Gnostic reputation was not the best
According to one Cabalistic source, Beelzebub was associated with
him. Mylius says that if Mercurius were to be purified, then Lucifer
would fall from heaven. https://twitter.com/urylle/status/1284154278244950016?s=21

A contemporary marginal note in a seventeenth-
century treatise in my possession explains the term sulphur, the masculine
principle of Mercurius, as diabolus.

If Mercurius is not exactly the Evil
One himself, he at least contains him—that is, he is morally neutral, good
and evil, or as Khunrath says: “Good with the good, evil with the evil.”
His nature is more exactly defined, however,

if one conceives him as a
process that begins with evil and ends with good.

A rather deplorable but
picturesque poem in Verus Hermes (1620) summarizes the process as
follows:

In this poem Mercurius is describing his own transformation, which at
the same time signifies the mystic transformation of the artifex; for not only Mercurius but also what happens to him is a projection of the
collective unconscious.

This, as can easily be seen from what has gone
before, is the projection of the individuation process, which, being a natural
psychic occurrence, goes on even without the participation of consciousness. But if consciousness participates with some measure of
understanding, then

the process is accompanied by all the emotions of a
religious experience or revelation. As a result of this, Mercurius was
identified with Sapientia and the Holy Ghost. It is therefore very probable
that those heresies which began with the Euchites, Paulicians, Bogomils,
and

Cathars, and which developed the concept of the Paraclete very much
in the spirit of the founder of Christianity, were continued in alchemy,
partly unconsciously and partly under a deliberate disguise.

“His practice enables him to demonstrate that his personality is a field for the operation of the Sun. Step by step, it gently and gradually alters his mind and body until he reaches the stage of illumination wherein he perceives directly the truth that he is living the eternal

life of the One Power which brings all things into manifestation, and sustains and governs everything in the universe. … He does not believe this. He knows it, and he knows it whether his contemporaries understand him or not.”
Paul Foster Case
..

The long range alchemical vision in gene Key 55, is Earth as a garden, a reclaimed wilderness interacting with human self consciousness – Key One, the Magus. Human and wild nature will rediscover their right proportion.
What is ethical?  When the laws of proportion, the Golden

System, the fibenacci series, the ratio of 5 to 8 … enrich and hallow the inner gestational life, we start to act with intelligence.  It acts.  Here are alchemical triplicities:
Mercury Sun Moon
Wisdom, Desire, Inertia
Sattva, Rajas, Tamas,
Mercury, Sulphur, Salt
Akasha,

Tejas/Agni, Apas, Vayu, Prithvi
Spirit of Fire: flow of Water: breath of Air: touch of Earth
This Plandemic is much bigger than just a “virus”

#Allegory #Spiritualalchemy #Electionalastrology #Saturnreturn #AgeofAquarius #Plandemic #spiritualawakening #AItakover #Allisone #Chaosmagick #Sexmagicl #asabovesobelow #Ascension

#Rituals