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1/n #SadarPranam to Ishvara within you @r_bhaduri ji.
Tulasīdāsa does mention of destruction of Ram Temple. You seem to be uneducated on the subject. Here are evidences from “Doha Shatak” by Tulsidas which is also part of court document. https://twitter.com/r_bhaduri/status/1293456899602386944
Tulasīdāsa does mention of destruction of Ram Temple. You seem to be uneducated on the subject. Here are evidences from “Doha Shatak” by Tulsidas which is also part of court document. https://twitter.com/r_bhaduri/status/1293456899602386944
2/n मंत्र उपनिषद ब्राह्मनहुँ बहु पुरान इतिहास ।
जवन जराये रोष भरि करि तुलसी परिहास ॥ 85 ॥
Tulasīdāsa says that the Yavanas, filled with rage, burnt many Mantras or Saṃhitās, Upaniṣads and even Brāhamaṇas, and Purāṇa and Itihāsa scriptures, after ridiculing them.
जवन जराये रोष भरि करि तुलसी परिहास ॥ 85 ॥
Tulasīdāsa says that the Yavanas, filled with rage, burnt many Mantras or Saṃhitās, Upaniṣads and even Brāhamaṇas, and Purāṇa and Itihāsa scriptures, after ridiculing them.
3/n सिखा सूत्र ते हीन करि बल ते हिन्दू लोग ।
भमरि भगाये देश ते तुलसी कठिन कुजोग ॥ 86 ॥
Tulasīdāsa says that in the hard & inappropriate age, forcibly made the Hindus bereft of Śikhā & Sūtra & made them wander after which they expelled them from their country (native place).
भमरि भगाये देश ते तुलसी कठिन कुजोग ॥ 86 ॥
Tulasīdāsa says that in the hard & inappropriate age, forcibly made the Hindus bereft of Śikhā & Sūtra & made them wander after which they expelled them from their country (native place).
4/n बाबर बर्बर आइके कर लीन्हे करवाल ।
हने पचारि पचारि जन तुलसी काल कराल ॥ 87 ॥
The barbaric Babar came, with a sword in his hand, and killed people after repeatedly calling out to them. Tulasīdāsa says that the time was terrible.
हने पचारि पचारि जन तुलसी काल कराल ॥ 87 ॥
The barbaric Babar came, with a sword in his hand, and killed people after repeatedly calling out to them. Tulasīdāsa says that the time was terrible.
5/n संवत सर वसु बान नभ ग्रीष्म ऋतु अनुमानि ।
तुलसी अवधहिं जड़ जवन अनरथ किय अनखानि ॥ 88 ॥
Tulasīdāsa says that in the Saṃvat 1585 (1528 AD), sometime around the summer season, the ignorant Yavanas caused disaster and sorrow in Awadh (Ayodhyā).
तुलसी अवधहिं जड़ जवन अनरथ किय अनखानि ॥ 88 ॥
Tulasīdāsa says that in the Saṃvat 1585 (1528 AD), sometime around the summer season, the ignorant Yavanas caused disaster and sorrow in Awadh (Ayodhyā).
6/n राम जनम महिं मंदिरहिं तोरि मसीत बनाय ।
जवहिं बहुत हिन्दुन हते तुलसी कीन्ही हाय ॥ 89 ॥
Destroying the temple at Rāmajanmabhūmi, they constructed a mosque. When they killed many Hindus, Tulasīdāsa cried out - Alas!
जवहिं बहुत हिन्दुन हते तुलसी कीन्ही हाय ॥ 89 ॥
Destroying the temple at Rāmajanmabhūmi, they constructed a mosque. When they killed many Hindus, Tulasīdāsa cried out - Alas!
7/n दल्यो मीरबाकी अवध मन्दिर रामसमाज ।
तुलसी रोवत हृदय हति त्राहि त्राहि रघुराज ॥ 90 ॥
Mir Baqi destroyed the temple in Awadh (Ayodhyā) & the Rāmasamāja (the murti of Rāma Pañcāyatana . Tulasīdāsa cries, beating his chest, O the best of Raghus! Protect us, protect us!
तुलसी रोवत हृदय हति त्राहि त्राहि रघुराज ॥ 90 ॥
Mir Baqi destroyed the temple in Awadh (Ayodhyā) & the Rāmasamāja (the murti of Rāma Pañcāyatana . Tulasīdāsa cries, beating his chest, O the best of Raghus! Protect us, protect us!
8/n राम जनम मंदिर जहाँ लसत अवध के बीच ।
तुलसी रची मसीत तहँ मीरबाँकि खल नीच ॥ 91 ॥
Tulasīdāsa says that in the midst of Awadh (Ayodhyā), where the Rāmajanmabhūmi temple was resplendent, there the wicked and vile Mir Baqi constructed a mosque.
तुलसी रची मसीत तहँ मीरबाँकि खल नीच ॥ 91 ॥
Tulasīdāsa says that in the midst of Awadh (Ayodhyā), where the Rāmajanmabhūmi temple was resplendent, there the wicked and vile Mir Baqi constructed a mosque.
9/n रामायन घरि घन्ट जहँ श्रुति पुरान उपखान ।
तुलसी जवन अजान तहँ कियो कुरान अजान ॥ 92 ॥
Tulasīdāsa says that where there was constant ringing of the bells and the narrations of the Rāmāyaṇa, Veda and Purāṇa, the ignorant (ajāna) Yavana read the Quran and the Azaan.
तुलसी जवन अजान तहँ कियो कुरान अजान ॥ 92 ॥
Tulasīdāsa says that where there was constant ringing of the bells and the narrations of the Rāmāyaṇa, Veda and Purāṇa, the ignorant (ajāna) Yavana read the Quran and the Azaan.
