al-Taftāzānī said:

Their (Muʿtazilī) school of thought spread among the people until al-Shaykh Abū ʿl-Ḥasan al-Ashʿarī said to his teacher, Abū ʿAlī al-Jubbāʿī, "What have youto say about three brothers, one of whom died obedient, another disobedient, and the third in infancy?"
He answered, "The first will be rewarded with the Garden (al-janna) , the second will be punished with the Fire (al-nār) and the third will neither be rewarded nor punished."
Al-Ash& #39;arī answered, "And what if the third should say, & #39;Lord, why didst Thou make me die in infancy, and not detain me until I grew up and believed on Thee, and obeyed and thus entered the Garden?& #39; What would the Lord the Exalted say then?"
He answered, "The Lord would say, & #39;I knew that if thou shouldst grow up thou wouldst disobey and enter the Fire, so it was better for thce to die in infancy."
Al-Ashʿarī said, "And if the second should say, & #39;Lord, why didst Thou not cause me to die in infancy so that I should not disobey and enter the Fire?& #39; What would the Lord say then?"
Al-Jubba& #39;i was confounded and al-Ash& #39;arī abandoned his school of thought. He and his followers worked from that time at refuting the Mu& #39;tazilite view and maintaining that which the Approved Way had handed down and that which the community did.
Hence they are called the People of the Approved Way and the Community (Ahl al-Sunna wa & #39;l-Jamā& #39;ah).
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