There& #39;s something I& #39;ve been trying to find words to express for some time. I& #39;m still not confident these are the words, but I will use them and ask you, dear reader, to receive them as best as God& #39;s grace will allow you. I& #39;m still grappling for better expression.

/1
I am grateful for the many white brethren in Christ who have expressed genuine concern and weariness about recent events. I appreciate the expressions and, like many, I draw some encouragement from them. Please don& #39;t stop sharing how you feel.

/2
A lot of the expressions of empathy are addressed to African Americans as "brothers and sisters in Christ." A welcome that recognition of our kinship in the Lord--especially when a number of other professing Christians weaponize and politicize that kinship to deny justice.

/3
But, it must be said--and here& #39;s where I struggle to find the correct words--that the site of our struggle is NOT our shared Christian faith. Therefore expressing *Christian* solidarity falls short of the kind of solidarity that& #39;s needed in the moment.

/4
To put it another way: George Floyd--a Christian, as I understand it--was NOT mistreated and killed because he was a Christian. Breonna Taylor was not killed because she was a Christian. Same for Ahmaud Arberry. The man in Central Park was not threated b/c he was a Christian.

/5
They were killed or threaten because of the country& #39;s attitude toward Black people. The site of the struggle is anti-black sentiment, discrimination and injustice. Therefore, the solidarity *most* needed is with *Black people as a people--Christian or not.*

/6
I know some people from various ethnic backgrounds are attempting to express precisely that solidarity with Black people as Black people. I am grateful for that. But I want Christian brethren to realize that emphasizing Christian solidarity misconstrues the struggle.

/7
More, misconstruing the struggle in this way forces a terrible choice upon Black Christians--do we embrace Christian solidarity to the detriment of Black existence/struggle or do we emphasize Black survival/flourishing to the detriment of Christian solidarity?

/8
This is a real world dynamic for many Black Christians. It& #39;s not that we don& #39;t understand unity in Christ. It& #39;s that we cannot afford to underline that unity when the threat is against Black people whether or not they& #39;re Christians.

/9
The extension of empathy only along Christian lines and with the tacit expectation that we define ourselves solely in terms of our Christian identity, is ultimately a self-destructive proposition for the Black Christian. We cannot accept such terms and survive.

/10
On the other hand, the rejection of Christian solidarity in order to emphasize Black survival and well-being causes consternation for those of us who deeply believe in the gospel& #39;s reconciling power. Both options are a kind of suicide of something vitally important.

/11
What& #39;s needed is:

1. Solidarity with us *as Black people*.

2. Your emphasizing solidarity with Black people to such an extent that we& #39;re in turn freed to accept and emphasize solidarity in Christ.

Until that happens, we& #39;ll have to choose Black solidarity b4 Xian to live.

/12
I want you to be in the fight with us. But you need to be in the fight *on the right basis.* You& #39;ll need to understand how the current issues effect us *as Black people* and not as Christian people. Until you understand that, you& #39;ll distract from the focus that& #39;s needed.

/13
Again, I& #39;m trusting your charitable reading and I& #39;m grateful for your expressions of empathy. Stand with Black people as a people because we& #39;re facing injustices as Black people not as Christians.

I hope that& #39;s helpful in some way.

/End
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