There is an archaeology of racism that needs to get into our syllabi. Identity and violent death: Contextualizing lethal gun violence within the African American community of Dallas, TX (1900—1907) - James M. Davidson, 2008 …https://journals-sagepub-com.libproxy.vassar.edu/doi/abs/10.1177/1469605308095008#articleShareContainer
"Resurrection Men" in Dallas: The Illegal Use of Black Bodies as Medical Cadavers (1900—1907) on JSTOR https://www-jstor-org.libproxy.vassar.edu/stable/20853130?socuuid=8dd36fb0-2a1c-4b67-8cc5-129b1738426b&socplat=twitter
Tacking Between Black and White: Race Relations in Gilded Age Philadelphia on JSTOR https://www-jstor-org.libproxy.vassar.edu/stable/23355811?socuuid=23560f65-f06f-42e9-81ad-f0a79f4f720f&socplat=twitter
On the Grounds of the Fresh Water Pond: The Free-Black Community at Five Points, 1810—1834 on JSTOR https://www-jstor-org.libproxy.vassar.edu/stable/20852995?socuuid=cc63bcd1-c161-4a25-bb01-810aa7d78af0&socplat=twitter
Bones in the Basement: Postmortem Racism in Nineteenth‐Century Medical Training …https://anthrosource-onlinelibrary-wiley-com.libproxy.vassar.edu/doi/10.1525/aa.1999.101.1.198#.XtEeO0R2j8M.twitter
The Materiality of Freedom
Archaeologies of Postemancipation Life https://www.sc.edu/uscpress/books/2011/7034.html
Clare, R. (2016). Black lives matter: The black lives matter movement in the national museum of African American history and culture. Transfers, 6(1), 122-125.
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