1. You don’t actually understand how vast this Southern Kaduna crisis is, Lmao, they are just like how Biafra is to Nigeria, SK people are demanding for “Gurara State” i bet most of you don’t know this.
This same people talking about marginalization are the same people
2. That won’t allow you as a Hausa/Fulani Muslim to even contest in an election in that region, in my Local government, Zangon Kataf you as a Muslim is only allowed to contest for Councilorship in the muslim side, but Other elections like Chairman, State assemblies and HOR
3. Are only meant for the Christians there, so tell me how a fulani man in Ungwan Bawa, kafanchan, Zonkwa, Ungwan Maaji, Ungwan shaban can have the access to report the killings done against him when the power is entirely not in their favor?
4. The Muslims in SK are the oppressed, they have no voice, To tell you how divided we are in Southern Kaduna, I’ll use Zangon Kataf as an example, both religions don’t stay in a single community, the major highway that’ll lead you to Zonkwa, Ungwan Bawa, Doka
5. Is what separates the Muslims from Christians, Muslims living on one side and Christians living in the other side, they only meet on Thursday which is the Market days in that village, after the market they dispatch, and then they meet when its time for school
6. Day Zango is the School you just have to attend if you’re there, so that’s the only place you relate with both faiths, the only use the Muslims have is during elections which you won’t even get the ticket in the party that we all know is winning the local government
7. No representation, no “Big men” every position taken to SK is given to the Christians, most of our parents left there early, no minority there aren’t well exposed and educated, thanks to the current governor that gave one to Prof Kabir Mato,
8. You don’t expect a fulani man during an attack to be taking pictures and Videos to post on social media that he’s not even part of, So whenever there an attack on the other side you see the outrage, why? Proximity to power.
9. I find it very funny when i see people talk about The unending crisis in Adara community, none of them will tell you how it started, it all started in 1981, as dispute between Hausa traders and residents of Adara, and since then normalcy never return.
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