A longish thread attempting to make some sense of the question, ‘Whose table is it?’ in the Eucharist by asking, ‘Who is the host and who is the guest?' I welcome feedback. 1/15

The ultimate host of the Eucharistic Feast is God, the mutual giving and receiving that is the Holy Trinity, manifested in Jesus and his self-sacrificial way of the cross. 2/15

To eat at the table of this Host is to participate in the life of one who wills to reconfigure us in his own cruciform image. 3/15

But there is a penultimate eucharistic host, namely, the Church, the body of Christ itself, re-membered in mutual communion. 4/15

If the Church is the penultimate host of the Eucharist, who then is the penultimate guest? Paradoxically, it is again God. In the Eucharist, the body of Christ, the Church, is both guest and host, and the divine Host is also the Guest. 5/15

We *invite* the Holy Spirit to descend upon the gifts that they may be “the Body of Christ and his Blood of the new Covenant.” 6/15

Because the Guest is nothing less than the Holy Mystery at the heart of all, we pray that we might be sanctified by the same Holy Spirit “that we may faithfully receive” this Guest in the “gifts of God for the people of God.” 7/15

We pray to be sanctified so we can faithfully receive this Host because, as Chrysostom writes, more awe-inducing than Elijah calling down fire from heaven in his contest w/ the priests of Baal is the Church’s daring to call down the H. S. upon the altar of the Eucharist. 8/15

I am a bit baffled with what seems a sentimental and naïve understanding of the Eucharist that implies God is just a warm bath of affirmation rather than a consuming fire prepared to burn away the dead wood of our sin making way for new growth . . . 9/15

or to melt us down and draw of the dross refining us into the glorious beings of freedom, love, truth and peace we are meant to be. 10/15

Still, it is clear that while the Church is guest at the Eucharist, it is also a host. As host and servant of Christ, the Church “steward of God’s mysteries” (1 Corinthians 4:1). 11/15

And therefore the Church has a stake in how the Eucharist is celebrated and administered. The altar is also the Church’s table because God has so authorized the Church. 12/15

Is it not marvelous, this mutual hosting? That God is both Host & Guest while empowering the Church to also be guest & host of the same feast is one way God invites us to participate in the life of the Trinity which is itself mutual giving & receiving, hosting & guesting. 13/15

It is significant that in the gospels Jesus is most often the guest at the table of others. And as Zacchaeus and Simon the Pharisee discovered, hosting Jesus brings us face to face with the expectations of Jesus. 14/15

Likewise, those who have been incorporated into the community of hosts through baptism have some inkling of who our guest is and the expectations that Guest places upon the community – and its members – that seeks to accommodate him. 15/15