Salam Alaikum, I usually don’t like to engage folks here on religious matters, but I am not really pleased with how some of us counter issues or mock in a bid to prove we are much oriented (Fiqh wise) than the person we want to correct or enlightened as the case may be...

... Remember, only Allah is ‘All Knowing’.

That being said, you see, our understanding on issues, especially religious differs & would always be, only patience, politeness & respect is the solution to enlightenment.

If most of our clerics can take advantage of this pandemic to still reach out to their audience via social media platforms, I don’t see why prayers can’t be done via either of the platforms by a fellow Muslim. Trust me, some people will appreciate this as they struggle as...

..Muslims to wake up in the middle of the night for nawafil/prayers.
You will also agree with me that many people will be lazy to observe Tarawiy at this pandemic period, not because they are all extremely lazy, but because they are used to congregation Tarawiy by the way..

To most of us who recites Quran to do nawafil, we won’t see it as big deal reciting fifty Suratul-Ikhlas on each rakah, besides, we can use our respective discretion to do nawafil with preferred Surat/s. I want to believe @Rene_noire stated it isn’t mandatory to recite 50 Ikhlas

Okay, say for instance if I have a special prayer I usually do personally & I see sign of Istijabah (prayer acceptance) everyone I do it, it is not bad or bid’a to give a fellow Brother/sister to take advantage of it. After all, no be gourd with charm I give am...

I practically encourage him/her from communicating with his/her Creator.

Note : Not everybody knows how to do prayers, they need someone to aid their interactions with Allah.

So, going back & forth is absolutely not necessary. Quran 109 verse 6 specifically wasn’t meant to disbelievers alone, those who understand Tafseer will know that the essence of that Ayat is to allow peace reign during the life time of the prophet...

Meaning that; you can choose not to belong to a particular group of people without condemning them. This was how The Prophet was able to manage every set of people/group/religious without chaos. He ensured there was peaceful co-existence. (By the way )

May Allah accept our payers, fasting, & ultimately count us among those who Laylatul-Qodir will be beneficial to — and heal the world from the covid-19 pandemic. Ameen

I am just that Amala seller, I no be Alfa, I just felt like pointing out my observations.

Ma Salam