𝙇𝙖 π˜Ύπ™–π™¨π™– π˜Ώπ™š 𝙋𝙖π™₯π™šπ™‘ π™˜π™π™–π™§π™–π™˜π™©π™šπ™§π™¨ 𝙖𝙨 π™‚π™§π™šπ™šπ™  π™œπ™€π™™π™¨ 𝙖𝙣𝙙 π™œπ™€π™™π™™π™šπ™¨π™¨π™šπ™¨ - 𝘒 𝘡𝘩𝘳𝘦𝘒π˜₯
~Professor as Hermes
[God of trade, thieves, athletes, and border crossings]

Protector of travelers, thieves, sports, orators and wit, invention and trade. Depicted as a trickster, he would outwit the gods for the good of humankind or for his own personal satisfaction.
Homer and Hesiod portrayed Hermes as the author of skilled or deceptive acts, and also as a benefactor of mortals. The Homeric hymn to Hermes invokes him as: Β«of many parts (polΓ½tropos), kindly astute, marauder, guide of herds, bearer of dreams, night watcher, thief at the gatesΒ»
~Raquel as Athena
[Goddess of war and wisdom]

Goddess of wisdom, courage, inspiration, civilization, law and justice, strategic warfare, strength, strategy and skill. Athena was above all an invincible warrior, but her war was conducted with order and prudence; she's also often
portrayed as companion of heroes and is the patron goddess of heroic endeavour. Her strength and courage were tempered by a feeling of justice, benevolence and generous loyalty. Athena granted people the benefits of peace; therefore she was considered protector of cities.
~Alicia as Eris
[Goddess of chaos, strife and discord]

Personification of discord, contention and rivalry, she was often portrayed as the spirit of the strife of war, haunting the battlefield and delighting in human bloodshed.
Eris is looked upon as a foil to the preoccupation
of western philosophy in attempting find order in the chaos of reality, in prescribing order to be synonymous with truth. Eris teaches us that the only truth is chaos, and that order and disorder are simply temporary filters applied to the lenses we view the chaos through.
~Denver as Ares
[God of War]

He tends to prefer the bloodiest aspects of battles, not the strategies and cunning in combat.
Endowed with a great strength and with a daring courage, he threw himself into the fray at the risk; he entered the battlefield screaming and raising a
cloud of dust. Although Ares embodied the physical aggression necessary for success in war, the Greeks were ambivalent toward him because he was a dangerous, overwhelming force.
~Stockholm as Demeter
[Goddess of the harvest, grain, and fertility]

In Greek, Demeter meant "mother Earth". She is the goddess of agriculture and crops, creator of the seasons, life and death, protector of marriage and sacred laws. Demeter results to be the closest Goddess to
mortals and, as a result, she was worshiped and honored with sacrificial rites. Like all the farmers she had a simple character, impeccable morality and austere customs; she was venerated as a benign and affectionate mother. She was portrayed as a beautiful and majestic matron.
~Palermo as Dionysos
[God of wine, pleasure, festivity and madness]

Enigmatic and enchanting, Dionysus mocked every order and convention, unsettled consciences, crumbled rules and inhibitions. He represents "the divine spirit of an immeasurable reality" which manifests itself
in an eternal explosion of opposing forces: ecstasy and terror, life and death, creation and destruction, crash and silence. He is a disruptive and wild vital drive that fascinates and disturbs: the intoxicating symphony of the universal reality of the cosmos.
~Berlin as Hades
[God of Erebus, of the shadows and the dead]

Erebus was the realm of the dead, the underground kingdom of night and hopeless pain. Precisely for this reason Hades inspired fear; as a consequence the Greeks did not often pronounce his name, preferring to call
him Pluto (the Greek word for "rich") because he possessed the precious metals of the earth. He was a more feared than revered god, and was depicted as stern and unyielding, unmoved by prayer and sacrifice. He shows intense passion and love, but usually only towards his wife.
~Nairobi as Artemis
[Goddess of the hunt, forests, the Moon and archery]

Artemis was the goddess of the hunt, of wild animals, wilderness and childbirth. She was also protector of young children and was known to relieve disease in women. In literature and art she was
depicted as a huntress carrying a bow and arrow. Illuminating the streets by moonlight at night, she was considered the protector of wayfarers. Loving too much hunting and free living outdoors, Artemis did not want to submit to marriage; she disdains the gifts of gods and men.
~Tokyo as Aphrodite
[Goddess of love, beauty and eternal youth]

She represents the goddess of love, sexuality and lust. Her figure, however, does not possess the qualities of a romantic and sweet woman. In fact, she is described as an unfaithful and lusty, vain, irritable
and touchy creature. Aphrodite was represented in the flower of her youth, attractive, graceful and adorned with jewels. Despite her marriage, Aphrodite had many lovers, both gods and men – including the god Ares and the mortal Anchises.
~Rio as Helios
[God of the Sun]

He was thought to ride a golden chariot which brought the Sun across the skies each day from the east to the west, while at night he did the return journey in leisurely fashion lounging in a golden cup. The oldest Greek attestation of the
god Helios is in the third canto of the Iliad where he is referred to as the one who "sees and hears everyone".
~Manila as Dike
[Goddess of justice and moral order]

Dike represented the spirit of moral order and fair judgement based on immemorial custom, in the sense of socially enforced norms and conventional rules. She is depicted as a young, slender woman carrying a physical balance
scale. Dike lived upon Earth during the Golden and Silver ages, when there were no wars or diseases. Men grew greedy, however, and Dike was sickened. She left Earth for the sky, from which she watched the human race that after her departure declined into the Bronze Age.
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