The Terrorist States blue print :The Houthi's, Seeds of the Khomeinist Empire in Yemen

Contrary to the experiences of Islamist groups in the Arab world, Iranian Islamists who came to power in 1979 in a popular revolution, which overthrew the rule of the Shah and established the "Islamic" Republic of Iran, managed to establish a different political experience.

Not only did it build the Islamist state and establish a model of governance that would provide its foundations from, The Shiite religious authority, and even turned into a regional power and its influence extended to a number of Arab and Asian countries .

Though the Islamic Republic experience in Iran has raised the concerns of the Arab leaders and their American allies , resulting in the eight-year war, it did not receive calm intellectual and rational attention, to understand the secrets of the power of this experience.

To understand mechanisms that enable it to Governance, and its ability to confront the war with Iraq in addition to the regional and international blockade.
The importance of reading the political experience in Iran to understand how a terrorist state can thrive and survive.

To understand the rise of Tehran's political influence in the region in general, especially in Iraq, Syria, Lebanon, Afghanistan and Pakistan and Yemen , in which Tehran is able to be one of the most influential in , through sectarian politics and leftist revelationery ideology

Today I will focus on the history of the Iranian experience, not only from its religious, political or defense perspectives, but also from its intellectual point of view of the Houthis with a view to understanding it first.

Then knowing the secrets of its success and expansion in the region, and finally its transformation into a regional and international power that provided other Islamist groups with the blueprint that gave birth to, Hezbulla, Hamas, ISIS, Houthi state and Libyan MB proxy state.

On September 26, 1962, a revolution erupted in northern Yemen that overthrew the Imami Hadawi rule, which was based on a religious sectarian authority, based on the "restriction of the Imamate in the two parts of Yeman North and South "

as a condition of sixteen conditions, set by the Hadawite movement, which established the rule of the Rassien Hadayans In the north of the country, which lasted intermittently for nearly a thousand years, Imam Yahya bin Al-Hussein, who was dubbed "the guide to the right"

introduced a religious condition for everyone who leads the religious and political Imamate, claiming to be a descendant of the bloodline of the Prophet's grandsons Al-Hassan or Al-Hussein, which Hadawiya expressed as "limiting the Imamate to the two saints."

Although Imam Zaid - whom Al-Hadi confirms that he belonged to him - did not say that condition, but after he succeeded in resolving some tribal differences between the Hamadan bin Zaid and Khulan bin Aamir tribes in the north of the country

Al-Hadi transformed from “Hakam”, or a mediator between Two tribes to a regional "ruler", and then to an "imam", established grounds for limiting power to his descendants after him, by introducing this condition, which he had invented, and attributed to Zaidi.

"Political Hashemite" and attempts to return to power
Since the fall of the Imamate’s rule based on the theory of “divine right” in power, at the hands of the September revolutionaries in the year 1962,

the “political Hashemite” movement in Yemen has not despaired from returning to power again.
But for decades, their leaders were searching for a suitable formula to return, after the peoples moved on abandoning the idea of ​​"limiting the Imamate" and "divine right",

it was no longer palatable for this movement to demand anything from Yemeni people , because it was known to the Yemenis as intolerant and racist movement , after Decades of revolution against the imams system.

The Hashemite political stream found new life in the exploitation of "Palestinian Israeli conflict ", taking a page out of the Khomeinist revolutions tactics in Iran its misleading shouting "theory of divine truth", is the only way to free Palestine.

The year is 1985 The followers of the Imamate start making serious attempts to bring back the Imamate in the religious and political social circles , Judge Salah Ahmed Fleetah, the father of Muhammad (Abdel Salam) Fleetah, spokesman for the Houthi's

founded what was called "the Union of the Believing Youth", which was a religious forum concerned with the revival of Al-Hadawiya, and among its jurists was: Majd Al-Din Al-Moaydi, and Badr Al-Din Al-Houthi, the father of the current Houthi leader Abdul-Malik Al-Houthi.

During that period, the Yemeni constitution prohibited the formation of any political, religious, or political groups, so the "union" supervised by Judge falitah disbanded after its members were linked to Iranian regime .

The situation continued as it was until after the realization of the Yemeni unity in 1990, where an atmosphere of political and intellectual freedoms prevailed to some extent, so a "believing youth forum" was established, with religious activities in the traditional Zaidi way

Abdul Karim Jadban, Ali Ahmed Al-Razhi, and Saleh Habra. Mohammed Badr Al-Din Al-Houthi, brother of Hussain Al-Houthi (former leader of the Houthis) and Abdul-Malik Al-Houthi (current leader), participated in the return of the Imamate project .

In 1997, the founders of the Believing Youth Forum entered into a dispute with the scholar Al-Hadi, Majd al-Din al-Muaydi (a fanatical under the condition of restricting the Imamate), and other representatives of the traditional Zaidi school represented by al-Muadi,

due to the lack of acceptance by Azzan and his companions on the condition of “limiting the imamate to the two sons”, which guarantees The Hashemite dynasty in Yemen has power over other Yemenis.

Hussein al-Houthi greatly influenced by the Khomeini revolution in Iran, and after his visits with his father, he was convinced of the necessity of following the Iranian module in Yemen,
in 2001 he adopted his well-known slogan

Hussein began to form departing alliances within the forum, His brother Muhammad defected with the support of his father and brothers and many of the youth of the center as they geared up to separate from the forum

People started flocking towards the Houthis who criticized the government and its policies in the regions and those who suffered from marginalization and impoverishment started folding under the Houthi banner and adapted their slogans and beliefs between 2001-2007

Violence confrontation erupted between the Yemeni army and Houthi supporters, after members of the Houthi group attacked a military post killing Yemeni soldiers , and the first of what became known as the "Six Wars" broke out on June 19, 2004

Hussein al-Houthi was killed on September 8, 2004, his father took over the leadership of the part, and the second conflict that started on March 19, 2005, erupted and lasted for only weeks, before an agreement was signed between the army and the Houthi at the time.

Four more rounds were led by the leader's younger brother Abdul-Malik, ended in January 2010 as a defeat Houthi group, which signed the six conditions to stop the war after the Saudi intervention in favor of the government forces at the time.

However, the Houthis had a golden opportunity once again with the outbreak of the "Arab Spring" events in Yemen in February 2011, when the Houthis began calling themselves the current name "Ansar Allah", running on the Iranian style in the nomenclature

In February 2011 the Houthis entered Sana'a ending the Government presence in the capital, launching an aggressive campaign to accumulate influence and eliminate their foes and the rest is history, need I say more?