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Two of the many evidences used in AYODHYA VERDICT (Right from Supreme Court Judgement Copy):
1) Ayodhya, which is associated with Ram is treated a holy city by Hindu scriptures. In Brihad dharmottara Purana, Ayodhya is referred to one of 7 holiest cities in following verse: -
1) Ayodhya, which is associated with Ram is treated a holy city by Hindu scriptures. In Brihad dharmottara Purana, Ayodhya is referred to one of 7 holiest cities in following verse: -
अयोध्या मथुरा माया काशी कांची हम अवन्तिका ।।
पुरी द्वारावती चैव सप्तैता मोक्षदायिकाः ।
Ayodhya, Mathura, Maya (Haridwar), Kashi Kanchi, Avantika (Ujjain), and Dvaravati (Dwaraka) are seven most sacred cities.
पुरी द्वारावती चैव सप्तैता मोक्षदायिकाः ।
Ayodhya, Mathura, Maya (Haridwar), Kashi Kanchi, Avantika (Ujjain), and Dvaravati (Dwaraka) are seven most sacred cities.
2) "Sri Ramacharitamanasa" of Goswami Tulsidas was composed in Samvat 1631 or 1574-75 A.D The Ramacharitamanasa enjoys a unique place and like Valmiki Ramayana is revered, read and respected by Hindus, which has acquired the status of an Epic in Hindu faith.
Tulsidas in Bala Kanda has composed verses which are spoken through Lord Vishnu. When Brahma appealed to Vishnu to relieve Devas, Sages, Gandharvas and earth from terror of Ravana, Lord Vishnu said "I will take a human form and born to Dasaratha and Kausalya in Kosalapuri."
After Doha 186, Bala Kanda in following three chaupaiyas (Verses), Lord Vishnu says:
जनि डर पहु मुनि सिद्ध सुरेसा । तुम्हहि लागि धरिहउँ नर बेसा ॥
अंसन्ह सहित मनुज अवतारा । लेहउँ दिनकर बंस उदारा ॥१॥
(Translation in next tweet)
जनि डर पहु मुनि सिद्ध सुरेसा । तुम्हहि लागि धरिहउँ नर बेसा ॥
अंसन्ह सहित मनुज अवतारा । लेहउँ दिनकर बंस उदारा ॥१॥
(Translation in next tweet)
Fear not, O sages, Siddhas and Indra (the chief of gods); for your sake I will assume the form of a human being. In the glorious solar race I shall be born as a human being, along with my part manifestations.
कस्यप अदिति महातप कीन्हा। तिन्ह कहँ में परब बर दीन्हा ॥
ते दसरथ कौसल्या रूपा। कोसलपुरीं प्रगट नरभूपा ॥२॥
Sage Kasyapa and his wife Aditi did severe penance; to them I have already vouchsafed a boon. They have appeared in Ayodhya as rulers of men in form of Dasarath and Kausalya.
ते दसरथ कौसल्या रूपा। कोसलपुरीं प्रगट नरभूपा ॥२॥
Sage Kasyapa and his wife Aditi did severe penance; to them I have already vouchsafed a boon. They have appeared in Ayodhya as rulers of men in form of Dasarath and Kausalya.
तिन्ह के गृह अवतरिहउँ जाई। रघुकुल तिलक सो चारिउ भाई॥
नारद बचन सत्य सब करिहउँ। परम सक्ति समेत अवतरिहउँ॥३॥
In their house I will take birth in form of 4 brothers, ornament of Raghu's line. I shall prove veracity of all that was uttered by Narada & will descend with Supreme Energy.
नारद बचन सत्य सब करिहउँ। परम सक्ति समेत अवतरिहउँ॥३॥
In their house I will take birth in form of 4 brothers, ornament of Raghu's line. I shall prove veracity of all that was uttered by Narada & will descend with Supreme Energy.
OBSERVATIONS OF SUPREME COURT on above chaupaiyas:
• The above chaupaiyas does not only refer to Vishnu taking human form in Avadhpuri, i.e., Ayodhya but the verse specifically mentions that he will take human form at the house of Dasaratha and Kausalya.
• The above chaupaiyas does not only refer to Vishnu taking human form in Avadhpuri, i.e., Ayodhya but the verse specifically mentions that he will take human form at the house of Dasaratha and Kausalya.
• The above verses not only refer to birth of Ram at Ayodhya but points out to a place", where he will take human form, which is clearly depicted in the words "tinha ke grha" (in their house of Dasaratha and Kausalya).
